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Conversion to Judaism (Hebrew: גִּיּוּר, romanized: giyur or Hebrew: גֵּרוּת, romanized: gerut) is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization.
The few distinctions that do exist are that a ger cannot sit on a Jewish court in many cases, [70] a ger cannot marry a Kohen (Jewish priest), [71] and a ger can never be in a position of absolute authority over born-Jews (such as becoming a monarch). [72] Convert status does not extend to the children of converts, as they would be considered ...
Jewish identity is the objective or subjective sense of perceiving oneself as a Jew and as relating to being Jewish. [1] It encompasses elements of nationhood , [ 2 ] [ 3 ] [ 4 ] ethnicity , [ 5 ] religion , and culture .
Within the Jewish community, philo-Semitism includes an interest in Jewish culture and a love of things that are considered Jewish. [ 136 ] Very few Jews live in East Asian countries, but Jews are viewed in an especially positive light in some of them, partly owing to their shared wartime experiences during the Second World War .
Community and organizations - a third approach stems from the work of political scientist Daniel J. Elazar and focuses and the underlying dynamics behind the decision making within Jewish community organizations. [13] While other theoretical approaches have been advanced they have not majorly impacted the discipline's research agenda. [1]
In Jewish religion, the "becoming a Bar or Bat Mitzvah" (literally "an [agent] who is subject to the law") refers to the ceremony declaring that a Jewish child is morally and ethically responsible for their actions, is eligible to be called to read from the Torah, as well as responsibility to abide by the 613 laws written in the Torah.
Off the derech (Hebrew: דֶּרֶךְ, pronounced: / ˈ d ɛ r ɛ x /, meaning: "path"; OTD) is a Yeshiva-English expression used to describe the state of a Jew who has left an Orthodox way of life or community, and whose new lifestyle is secular, non-Jewish, or of a non-Orthodox form of Judaism, as part of a contemporary social phenomenon tied to the digital, [2] postmodern and post ...
Jewish nationhood is a complex and multifaceted concept that encompasses shared history, culture, religion, and a sense of belonging to a community, and has been a driving force in the preservation of Jewish identity throughout history and continues to shape the Jewish experience.