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Conversion to Judaism (Hebrew: גִּיּוּר, romanized: giyur or Hebrew: גֵּרוּת, romanized: gerut) is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization.
Today, sociological measurements of Jewish identity have become the concern of the Jewish Federations who have sponsored numerous community studies across the U.S.; [22] policy decisions (in areas such as funding, programming, etc.) have been shaped in part due to studies on Jewish identity.
Dating the numerous settlements is difficult. Some settlements may have resulted from Jewish emigration following the defeat of Jewish revolts. Others, such as the Jewish community in Rome, were far older, dating back to at least the mid second century BCE, although it expanded greatly following Pompey’s campaign in 62 BCE. In 6 CE the Romans ...
After this point, children are also held responsible for knowing Jewish ritual law, tradition, and ethics, and are able to participate in all areas of Jewish community life to the same extent as adults. In some Jewish communities, men's and women's roles differ in certain respects.
Off the derech (Hebrew: דֶּרֶךְ, pronounced: / ˈ d ɛ r ɛ x /, meaning: "path"; OTD) is a Yeshiva-English expression used to describe the state of a Jew who has left an Orthodox way of life or community, and whose new lifestyle is secular, non-Jewish, or of a non-Orthodox form of Judaism, as part of a contemporary social phenomenon tied to the digital, [2] postmodern and post ...
Jewish nationhood is a complex and multifaceted concept that encompasses shared history, culture, religion, and a sense of belonging to a community, and has been a driving force in the preservation of Jewish identity throughout history and continues to shape the Jewish experience.
Rabbinic legislation: Since the (Modern) Orthodox community is ritually observant, rabbinic law legislated by (today's) Orthodox rabbis can meaningfully become binding if accepted by the community (see minhag). [38] Conservative Judaism, on the other hand, has a largely non-observant laity.
The sociology of Jewry involves the application of sociological theory and method to the study of the Jewish people and the Jewish religion. Sociologists are concerned with the social patterns within Jewish groups and communities; American Jewry, Israeli Jews and Jewish life in the diaspora.