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The origin of the metaphor is the prohibition of putting a stumbling block before the blind (Leviticus 19:14). Geoffrey W. Bromiley calls the image "especially appropriate to a rocky land like Palestine". [17] In the Hebrew Bible, the term for "stumbling block" is Biblical Hebrew miḵšōl (מִכְשׁוֹל).
Many halakhic principles are derived from lifnei iver, the oral Torah expanding its ramifications beyond a purely literal interpretation. In classical rabbinical literature, lifnei iver is seen as a figuratively expressed prohibition against misleading people; the Sifra (a midrash from the time of the Mishnah) argues that since the recipient of advice would be metaphorically blind in regard to ...
This now was the stumbling block he taught Balak to lay before them. And elsewhere it is said, [13] "that Balaam, the wicked, gave counsel to Balak, the son of Zippor, to cause the Israelites to fall by the sword; he said to him, the God of this people hates whoredom, cause thy daughters to commit whoredom with them, and ye shall rule over them."
Assisting in suicide and requesting such assistance (thereby creating an accomplice to a sinful act) is also forbidden, a minimal violation of Leviticus 19:14, "Do not put a stumbling block before the blind", for the rabbis interpreted that verse to prohibit any type of stumbling block: theological (e. g., persuading people to believe in false doctrine), economic (e. g., giving bad financial ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
There are some standing here who will not taste death until they see that the kingdom of God has come with (or in) power. [4]Anglican biblical scholar Edward Plumptre argues that this verse should be read with the final section of Mark 8 and suggests that the present arrangement may have been made with a view of connecting it with the Transfiguration as the fulfilment of the promise in this ...
The general Protestant view is that the biblical canon, from which Protestants exclude deuterocanonical books such as 2 Maccabees (though this book is included in traditional Protestant Bibles in the intertestamental Apocrypha section), contains no overt, explicit discussion of purgatory as taught in the Roman Catholic sense, and therefore it ...
Similarly, in Rev 2:14 σκάνδαλον [skandalon] refers to a stumbling block to faith in the context of false teaching. According to 1 John 2:10 there is no cause for stumbling or sin in a believer who loves his brother … i.e., no cause for unbelief and thus a loss of salvation. [30]
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