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Etymologically, the word Banjar is derived from terminology in the Janyawai dialect of Ma'anyan language, which rooted from Old Javanese language. It is initially used to identified the Ma'anyan, Meratus Dayak, and Ngaju people who are already "Javanized" when the Javanese people arrived in the southeastern Kalimantan regions to established their civilization.
Songkok, kopiah or peci has been traditionally worn by Muslim men in Southeast Asia, as shown here during prayer. Kopiah (kupiah) is recorded as being used by Majapahit elite troops (Bhayangkara), recorded in the Hikayat Banjar, written in or not long after 1663.
The history of the arrival of Islam in Indonesia is somewhat unclear. [1] One theory states that Islam arrived directly from Arabia as early as the 9th century, during the time of the Umayyad and Abbasid caliphates. Another theory credits Sufi travelers for bringing Islam in the 12th or 13th century, either from Gujarat in India or from Persia. [2]
The Hikayat Banjar (Banjar: حكاية بنجر, romanized: hikāyat banjar) is the chronicle of Banjarmasin, Indonesia. This text, also called the History of Lambung Mangkurat , contains the history of the kings of Banjar and of Kotawaringin in southeast and south Borneo respectively.
The second king of Negara Daha, Maharaja Sukarama, had four commoner wives, and four sons and one daughter.As Maharaja Sukarama followed the traditional belief of Negara Dipa requiring the king to be of royal blood, he arranged the marriage of his sole daughter, Putri Galuh Baranakan, and the son of his brother, Raden Bagawan, with the name Raden Mantri.
A court in Indonesia has convicted a woman of inciting religious hatred and sentenced her to two years in prison for saying a Muslim prayer and then eating pork — considered forbidden in Islam ...
The ensuing trade expansions and the spread of Islam to other areas of Southeast Asia from the 15th century carried the Jawi alphabet beyond the traditional Malay-speaking world. Until the 20th century, Jawi was the standard script of the Malay language, and gave birth to traditional Malay literature when it featured prominently in official ...
Several different religions are practised in Indonesia. Indonesia is officially a presidential republic and a unitary state without an established state religion. [3] [4] The first principle of Indonesia's philosophical foundation, Pancasila, requires its citizens to state the belief in "the one and almighty God".