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While all the Sahabah are very important in the Islamic faith, according to the sunni sect the most notable and important are the ten who they believe were promised paradise by the Prophet Muhammad: Abu Bakr, Umar, Uthman, Ali, Talhah, Zubair, Abd al-Rahman ibn Awf, Sa'd ibn Abi Waqqas, Sa`îd ibn Zayd, and Abu Ubaidah ibn al-Jarrah. [2]
Al-Isabah fi tamyiz al Sahabah ; Author: Ibn Hajar al-'Asqalani: Original title: الإصابة في تمييز الصحابة: Language: Arabic (originally) Subject: Hadith,Muhammad,632 Arabian Peninsula,Sahabah Biography. Genre: Sharh: Publisher: Dar al-kutub al-Ilmiyyah, Beirut
He was also known to have narrated 10 prophetic ahadith, according to Ibn Hajar al-Asqalani in the book Al-Isabah fi tamyiz al Sahabah. [7] The book Takmilah al-Ikmal by Ibn Nuqtah also mentions him. [citation needed]
Usd al-ghābah fi maʿrifat al-Saḥabah (Arabic: أسد الغابة في معرفة الصحابة, lit. 'Lions of the Wild: On Knowing the Companions'), commonly known as Usd al-Gabah, is a book by Ali ibn al-Athir.
Fatwa, Sahabah, and Iftaa are the responses in the form of answers, opinions or laws that are delivered and or given by Sahabah. In addition to explaining the meaning of a verse in the Al Quran and Hadith , fatwa deal with issues resulting from conditions different from those in the time of Muhammad .
The migration to Abyssinia (Arabic: الهجرة إلى الحبشة, romanized: al-hijra ʾilā al-habaša), also known as the First Hijra (الهجرة الأولى, al-hijrat al'uwlaa), was an episode in the early history of Islam, where the first followers of the Islamic prophet Muhammad (they were known as the Sahabah, or the companions) migrated from Arabia due to their persecution by ...
Kalimat aṭ-Ṭayyibah (Word of Purity) لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَّسُولُ ٱللَّٰهِ There is no deity but Allah (God), Muhammad is the messenger of Allah (God). [4] [5] lā ʾilāha ʾillā -llāh u muḥammadur rasūlu -llāh i: 2. كَلِمَاتْ اَلشَّهَادَة ...
The Sahabah, even after migrating to foreign lands, always kept the khutbah in classical Arabic but would instead conduct a longer lecture before the khutbah in the local language. [6] According to the four accepted Sunni schools of jurisprudence, it is a requirement for the khutbah to be delivered completely in classical Arabic. [7]