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Novgorod Republic (Russian: Новгородская республика, romanized: Novgorodskaya respublika) itself is a much later term, [22] although the polity was described as a republic as early as in the beginning of the 16th century. [23] [24] Soviet historians frequently used the terms Novgorod Feudal Republic and Novgorod Boyar ...
The Novgorod First Chronicle (Russian: Новгоро́дская пе́рвая ле́топись, romanized: Novgoródskaya pérvaya létopisʹ, IPA: [nəvɡɐˈrot͡skəjə ˈpʲervəjə ˈlʲetəpʲɪsʲ], [1] commonly abbreviated as NPL [1]), also known by its 1914 English edition title The Chronicle of Novgorod, 1016–1471, [2] is the oldest extant Rus' chronicle of the Novgorod Republic.
Novgorod, now known as Veliky Novgorod, is the administrative center of Novgorod Oblast. At the time Onfim lived, it was the capital of the Novgorod Republic. Scholars believe that the Novgorod Republic had an unusually high level of literacy for the time, with literacy apparently widespread throughout different classes and among both sexes. [4]
Boris Pudalov Written sources on the history of the Nizhny Novgorod region (XIII - early XVIII century): Textbook. — N. Novgorod: Publishing of the Nizhny Novgorod Pedagogical University, 2001. Opentext. Boris Pudalov The initial period of the history of the most ancient Russian cities of the Middle Volga region (XII-first third of the XIII ...
In 980, Novgorod Prince Vladimir Svyatoslavich (the Baptist), at the head of the Varangian squad, overthrew the Kiev Prince Yaropolk. In the 990s, Novgorod refused to convert to Christianity, and stood up for its faith with the supreme priest Bogumil Solovey and tysyatsky Ugonyay. Novgorod was baptized by force with "fire and sword": many ...
The Novgorodsko-Sofiysky Svod (Russian: Новгородско-Софийский свод, Novgorod-Sofia Compilation) is a tentative name for a hypothetical common source for the Novgorod Fourth Chronicle and the Sofia First Chronicle, according to Russian philologist Aleksey Shakhmatov.
The Novgorod assembly could be presumably summoned by anyone who rang the veche bell, although it is more likely that the common procedure was more complex.This bell was a symbol of republican sovereignty and independence and for this reason, Ivan III carted it off to Moscow when he took control of the city, to show that the old way of doing things was at an end.