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"The Three Kings", [1] or "Three Kings From Persian Lands Afar", is a Christmas carol by the German composer Peter Cornelius. He set "Die Könige" for a vocal soloist, accompanied by Philip Nicolai's hymn "Wie schön leuchtet der Morgenstern" ("How Brightly Shines the Morning Star"), which he erroneously thought was an Epiphany hymn.
The song "Die Könige" (No. 3, "The Kings") about the Biblical Magi has become popular and has been translated and published separately, as "Three kings have come from the eastern land" and "Three Kings from Persian lands afar", among others. Some English versions are titled "The Three Kings".
An English translation made in 1928 by H.N. Bate ("Three Kings from Persian lands afar...") was arranged by Ivor Atkins in 1957 for solo voice and choir, and this version was included in the first volume of the popular David Willcocks and Reginald Jacques compilation Carols for Choirs in 1961.
His arrangement of Three Kings by Peter Cornelius for solo voice and choir, published posthumously in 1957, also achieved great popularity as a choral work for Epiphany. [15] It was included in the first volume of the popular 1961 collection compiled by David Willcocks and Reginald Jacques , Carols for Choirs .
Peter Cornelius composed a song cycle, Weihnachtslieder, Op. 8, which contain the song "Die Könige" (The Kings), which became popular in an English choral arrangement, "The Three Kings". Balthazar, Caspar, and Melchior are also featured in Gian Carlo Menotti 's 1951 opera Amahl and the Night Visitors .
Depiction of the book of life. In Judaism, Christianity and Islam ( Angels) the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaḤayyim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Sifr al-Ḥayā) is an alleged book in which God records, or will record, the names of every person who is ...
Three sections of the Shahnameh are dedicated to Alexander, running over 2,500 verses in total, and Alexander's life is the work's turning point between mythic and historical rulers of Persia. It also represents a turning point of Persian-language representations of Alexander, from negative in pre-Islamic Zoroastrian writings to positive.
Source [2]. John Henry Hopkins Jr. organized the carol in such a way that three male voices would each sing a solo verse in order to correspond with the three kings. [3] The first and last verses of the carol are sung together by all three as "verses of praise", while the intermediate verses are sung individually with each king describing the gift he was bringing. [4]