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The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17 , it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".
In his preface to the book, Vine wrote, "The present volumes are produced especially for the help of those who do not study Greek, though it is hoped that those who are familiar with the original will find them useful." It provides a concise meaning of the original Greek word, often providing Bible verse references as examples.
The Divine Inspiration of the Bible (1923) Isaiah: Prophecies, Promises, Warnings (1946) The Leading Themes of the Gospel of John (1924) John: His Record of Christ (1948) The Epistle to the Romans: Doctrine, Precept, Practice (1948) Commentary on 1 Corinthians; Commentary on Galatians; Commentary on Philippians; Commentary on 1 & 2 Thessalonians
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Douay-Rheims renders the phrase as, "Their vines are of the vineyard of Sodom," the JPS Tanakh: "The vine for them is from Sodom," and the Revised Standard Version, "For their vine comes from the vine of Sodom." The full verse in the King James Version reads: "For their vine is of the vine of Sodom, and of the fields of Gomorrah: their ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
The idea for the commentary originated with J. D. Snider, book department manager of the Review and Herald Publishing Association, in response to a demand for an Adventist commentary like the classical commentaries of Jamieson-Fausset-Brown, Albert Barnes, or Adam Clarke. [6]
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