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The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17 , it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".
Christ the True Vine, 16th century Greek icon. This part is a meditation on Jesus as the source of life for the community and builds on the pattern of discipleship in the gospels. [4] [5] In the beginning Jesus states: "I am the true vine", leading to the use of the term The Vine to refer to this teaching. [4]
The Divine Inspiration of the Bible (1923) Isaiah: Prophecies, Promises, Warnings (1946) The Leading Themes of the Gospel of John (1924) John: His Record of Christ (1948) The Epistle to the Romans: Doctrine, Precept, Practice (1948) Commentary on 1 Corinthians; Commentary on Galatians; Commentary on Philippians; Commentary on 1 & 2 Thessalonians
In his preface to the book, Vine wrote, "The present volumes are produced especially for the help of those who do not study Greek, though it is hoped that those who are familiar with the original will find them useful." It provides a concise meaning of the original Greek word, often providing Bible verse references as examples.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
The idea for the commentary originated with J. D. Snider, book department manager of the Review and Herald Publishing Association, in response to a demand for an Adventist commentary like the classical commentaries of Jamieson-Fausset-Brown, Albert Barnes, or Adam Clarke. [6]
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