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The sense of injustice is a universal human feature, though the exact circumstances considered unjust can vary from culture to culture. While even acts of nature can sometimes arouse the sense of injustice, the sense is usually felt in relation to human action such as misuse, abuse , neglect, or malfeasance that is uncorrected or else ...
An unjust law is no law at all (Latin: lex iniusta non est lex) is an expression in support of natural law, acknowledging that authority is not legitimate unless it is good and right. It has become a standard legal maxim around the world.
Segregation undermines human personality, ergo, is unjust. Furthermore, he wrote: "I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law." [20]
The remedy for unjust enrichment is restitution: the restoration of what was conferred to the claimant. In short, the correcting of the injustice that occurred when the claimant suffered a subtraction of wealth and the defendant received a corresponding benefit. [21] Restitution can take the form of a personal or a proprietary remedy.
A second type of resistance involves attempting to alter unjust global systems to bring about greater justice; he cites land occupations; obstruction and blockades, for example to protect the environment; sabotage; refusing to pay debt; rioting; and rebellion, for example the Haitian Revolution or anti-colonial wars. [25]
In his Notes on the State of Virginia (1785), Thomas Jefferson uses the phrase bellum omnium in omnia ("war of all things against all things", assuming omnium is intended to be neuter like omnia) as he laments that the constitution of that state was twice at risk of being sacrificed to the nomination of a dictator after the manner of the Roman Republic.
Epistemic injustice is injustice related to knowledge. It includes exclusion and silencing ; systematic distortion or misrepresentation of one's meanings or contributions; undervaluing of one's status or standing in communicative practices; unfair distinctions in authority; and unwarranted distrust.
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".
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