Search results
Results from the WOW.Com Content Network
The first verse poses a rhetorical question in the first half, with the response coming in the second half. The second verse contains another question that is answered, while the final verse is a universal appeal to everyone urging them "to accept Christ". [2]
In Christian interpretation, based partly on the proximity of a quote of Isaiah 9:2 found in Matthew 4, [16] the name is taken as referring to Jesus and Messianic prophecy. The full verse "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The ...
Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
Isaiah 9:6 (Masoretic 9:5) "For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele- joez-el-gibbor-Abi-ad-sar-shalom"; (JPS 1917) [46] This verse is expressly applied to the Messiah in the Targum, i.e. Aramaic commentary on the Hebrew Bible. [47]
(Isaiah 2:4, Isaiah 11:6, Micah 4:3) [103] 6. He must influence the entire world to acknowledge and serve one God. (Isaiah 11:9, Isaiah 40:5, Zephaniah 3:9) [103] All of these criteria for the Messiah are stated in the book of Ezekiel, Chapter 37:24–28: “And My servant David will be a king over them, and they will
6: But who may abide the day of His coming for he is like a refiner's fire: Air A: Malachi 3:2: 7: And He shall purify the sons of Levi: chorus: Malachi 3:3: Scene 3: 8: Behold, a virgin shall conceive: Rec. A: Isaiah 7:14 Matthew 1:23: Isaiah, virgin birth, quoted by Matthew: 9 / 8: O thou that tellest good tidings to Zion Arise, shine: Air A ...
Another area of perceived dual fulfillment is the overlapping fulfillment of short-term and long-term elements in the Olivet Prophecy. [5] [6] Events such as the siege of Jerusalem, Antiochus Epiphanes' sacrifice of a pig on the altar and the destruction of the Second Temple by Titus Flavius are seen by some Christians as only partial fulfillment of Matthew 24.
Since the sign of Immanuel (Isaiah 7:14-17) gives an undisclosed time in the future, another sign is given to deal with the contemporary scene, in the form of a child with an ordinary birth and a name which would be a standing witness (cf. Isaiah 8:18) to the prophecy both about 'the enemy at the gate' (verse 4; cf. Isaiah 7:16) and about the next victim of the Assyrians, which is Judah itself ...