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Aristotle in his 'discussion of courage, maintains that committing suicide to avoid pain or other undesirable circumstances is a cowardly act. In a later chapter [of Nicomachean Ethics], he further argues that suicide is unlawful and is an act committed against the interests of the state.' [ 6 ]
Murnaghan argues that, instead of a problem to be solved, Aristotle's contradiction expresses the ambivalence of many observers toward tragedy's violence. She finds that the death-avoiding incident Aristotle prefers reflects the essence of theater, since both allow us to confront death safely. [ 84 ]
Bähr, Andreas. "Between “Self-Murder” and “Suicide”: The Modern Etymology of Self-Killing." Journal of Social History 46.3 (2013): 620-632. Argues Suicide” is a modern concept—emerging in English in 1650s and in French and Spanish in late 18th century. Crocker, Lester G. "The discussion of suicide in the eighteenth century."
Suicide was a widespread occurrence in antiquity across cultures. There were many different methods and reasons for dying by suicide , and these vary across place and time. The origins of modern moral debates over the ethics of suicide can be found in this era.
Forced suicide is a method of execution where the victim is coerced into committing suicide to avoid facing an alternative option they perceive as much worse, such as being tortured to death, suffering public humiliation, or having friends or family members imprisoned, tortured or killed.
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics . [ 1 ] For example, in the Aristotelian view, courage is a virtue , but if taken to excess would manifest as recklessness , and, in deficiency, cowardice .
This story contains mention of suicide and possible domestic violence. If you or someone you know are at risk of suicide, please contact 988 Suicide & Crisis Lifeline for support. Those facing ...
Aristotle condemned all forms of suicide while Plato was ambivalent. [249] In Rome, some reasons for suicide included volunteering death in a gladiator combat, guilt over murdering someone, to save the life of another, as a result of mourning, from shame from being raped, and as an escape from intolerable situations like physical suffering ...