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— Titus 3:8, King James Version [11] "This is a faithful saying" ( Πιστὸς ὁ λόγος , pistos ho logos ): this phrase is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles ( 1 Timothy 1:15 ; 3:1 ; 4:9 ; 2 Timothy 2:11 ; Titus 3:8 ).
Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text ...
The British Congregationalist New Testament scholar and theologian H. T. Andrews, after an examination of five texts (1 Cor. 6:11, 1 Cor. 15:29, Eph. 4:5 and 5:26, Titus 3:5), concluded: "In the light of these statements it is difficult to believe that the more neutral phrases, e.g. 'baptized into Christ,' 'baptized into one body,' imply a ...
The New International Version refers to "the renewal of all things" and the English Standard Version refers to "the new world". In Titus 3:5, [13] the writer of the epistle refers to two aspects of the mercy which God has shown believers, "the washing of regeneration (i.e. baptism) and renewing of the Holy Spirit."
The role of the apostles: in a supervisory role to keep an eye on new developments and to perform 'apostolic visitation' (verse 14). Baptism and the Spirit: The sequence of events seems to imply that 'baptism in the name of Jesus' (verse 12, 16) and the reception of the Spirit (verse 15) were 'two distinct events for the Samaritans' and that ...
Apollos is first mentioned as a Christian preacher who had come to Ephesus (probably in AD 52 or 53), where he is described as "being fervent in spirit: he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John". [1]
Titus was a Greek, who may have studied Greek philosophy and poetry in his early years. [4] He seems to have been converted by Paul, whereupon he served as Paul's secretary and interpreter. In the year 48 or 49 CE, Titus accompanied Paul to the council held at Jerusalem, on the subject of the Mosaic rites. [5]
This verse ends the baptism scene (verses 13-17). The voice is generally presumed to be that of God the Father. This is one of only two times in the Gospel of Matthew where God intervenes directly, the other being in Matthew 17:5. This is in contrast to most of the Old Testament where God's direct actions occur regularly. [4]
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related to: titus 3 5 baptism verse 4 12 15 kjv