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Depiction by Giovanni Battista Venanzi of King Solomon being led astray into idolatry in his old age by his wives, 1668. Naamah ( Hebrew : נַעֲמָה , romanized : Naʿămā , lit. 'pleasant; lovely') was one of the 700 wives and 300 concubines of King Solomon and mother of his heir, Rehoboam , according to both 1 Kings 14:21–31 , and 2 ...
King Solomon with his wives. Illustrated in 1668 by Giovanni Battista Venanzi. According to the biblical account, Solomon had 700 wives and 300 concubines. [41] The wives were described as foreign princesses, including Pharaoh's daughter [42] and women of Moab, Ammon, Edom, Sidon and of the Hittites. His marriage to Pharaoh's daughter appears ...
They hold that an author-compiler living after the Babylonian Exile recast the theme of the Books of Kings "from one of too many wives/women (consistent with Deut 17:17a) to one of alien wives, reflecting the same extreme xenophobia which finally carried the day in post-Exilic Yehud (cf. Ezra 9–10; Neh 13:23–30a), when Solomon is known to ...
He attempted to usurp the throne during the life of David (1 Kings 1:11ff). Solomon had him executed after being warned to remember his place in the line of succession per King David’s instruction regarding the crown. 1 Kings 1:32–35; 1:50–53; 2:13–25. Shephatiah, whose mother was Abital. Ithream, whose mother was Eglah, "David’s wife".
The last specific mention of Nathan appears in 1 Chronicles 14:4 "Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon," There are also instances in the Hebrew Bible where the name Nathan is mentioned, but it is unknown whether it is referring to Nathan the prophet or Nathan the son of David.
According to the Hebrew Bible, she was the wife of Uriah the Hittite and later of David, with whom she had all of her five children. Her status as the mother of Solomon , who succeeded David as monarch, made her the Gebirah ( גְּבִירָה ) of the Kingdom of Israel .
The exceptions are: The first two chapters (1 Kings 1–2) which, according to many scholars portray a dubious image of Solomon, and as stated above, are sometimes ascribed to a separate work; and the last chapter in the account (11), which describes Solomon's sins in his old age.
The term "throne" is used both literally and metonymically in the Hebrew Bible.. As a symbol for kingship, the throne is seen as belonging to David, or to God Himself. In 1 Kings 1:37 Benaiah's blessing to Solomon was "may the LORD... make his throne greater than the throne of my lord king David"; while in 1 Chronicles 29:23 we are told "Solomon sat on the throne of the LORD as king".
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