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For the Christian tradition, the bodily resurrection was the restoration to life of a transformed body powered by spirit, [web 3] as described by Paul and the Gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the central mystery of the Christian faith". [2]
Easter traditions (also known as Paschal traditions) are customs and practices that are followed in various cultures and communities around the world to celebrate Easter (also known as Pascha or Resurrection Sunday), which is the central feast in Christianity, commemorating the resurrection of Jesus.
The first sermons of Peter, which Luke edited, reflect the basic ideas of the early Christian mission: for them, Jesus was the bringer of salvation for God's people announced throughout Israel's entire biblical history, whose death on the cross as the final judgment fulfilled the promises of blessing to the patriarchs, whose resurrection ...
For the majority of the world’s Christians, Easter Sunday — and in turn, the sunrise service tradition — will be […] The post Explainer: Why Christians celebrate Easter with sunrise ...
Jesus appears again in Galilee, to Peter, Thomas, and five other disciples, commanding Peter to take care of his sheep [28] Jesus orders the apostles to stay in Jerusalem, promising to baptize them with the Holy Spirit [29] Ascension of Jesus: Jesus is taken up into heaven [30] Jesus is taken up into heaven [31] Jesus is taken up into heaven [32]
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
Easter, [nb 1] also called Pascha [nb 2] (Aramaic, Greek, Latin) or Resurrection Sunday, [nb 3] is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c. 30 AD.
The Gospel of Peter 35 and 50 use kyriake as the name for the first day of the week, the day of Jesus' resurrection. That the author referred to Lord's Day in an apocryphal gospel purportedly written by St. Peter indicates that the term kyriake was very widespread and had been in use for some time.
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