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Satnam, meaning 'True Name'; some are of the opinion that this is a name for God in itself, others believe that this is an adjective used to describe the Gurmantar, Waheguru. Waheguru, meaning 'Wonderful Teacher bringing light to remove darkness'; this name is considered the greatest among Sikhs, and it is known as Gurmantar, 'the Guru's Word'.
[9] [10] [11] In Orphism, he was variously a son of Zeus and Persephone; a chthonic or underworld aspect of Zeus; or the twice-born son of Zeus and the mortal Semele. The Eleusinian Mysteries identify him with Iacchus, the son or husband of Demeter. Most accounts say he was born in Thrace, traveled abroad, and arrived in Greece as a foreigner.
Jerome: " Because John the Baptist was the first who preached repentance to the people, saying, Repent ye, for the kingdom of heaven is at hand: rightly therefore from that day forth it may be said, that the kingdom of heaven suffereth violence, and the violent take it by force. For great indeed is the violence, when we who are born of earth ...
Depiction of the book of life. In Judaism and Christianity, the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaChaim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Kitab al-ḥayā) is an alleged book in which God records, or will record, the names of every person who is destined for Heaven and ...
The Johannine community may have borrowed the symbolic use of the antithesis Light–Darkness from Essene literature, "which considered History as a permanent conflict between Good and Evil, using Light as a symbol of Truth and Righteousness and Darkness as that of Falsehood and Evil". [8] Examples of dualistic concepts in the Gospel of John:
He says that replacing God with another is meaningless unless "in ourselves and in ourselves alone we attack and destroy Ialdabaoth". Ialdabaoth is characterized in Gnosticism as a malevolent lesser God who believes he himself alone is God, ignorant of the heavens above him. According to France, his name Ialdabaoth means "child who wanders".
In the Homeric Hymn to Demeter, Erebus is used to refer to Hades, the location in which the god Hades and his wife Persephone reside, [29] while in Euripides' play Orestes, it is where the goddess Nyx lives. [30] Later, in Roman literature, Ovid calls Proserpina the "queen of Erebus", [31] and other authors use Erebus as a name for Hades. [32]
He made darkness His secret place: (Ps. 18:11) the things of God being unknown and incomprehensible. This darkness then I will call praiseworthy, since it tends toward light, and lays hold on it: for, though it were darkness before, while it was not known, yet it is turned to light and knowledge in him who has learned."