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Hong Xiuquan [b] (1 January 1814 [a] – 1 June 1864), born Hong Huoxiu [c] and with the courtesy name Renkun, was a Chinese revolutionary and religious leader who led the Taiping Rebellion against the Qing dynasty. He established the Taiping Heavenly Kingdom over large portions of southern China, with himself as its "Heavenly King".
The uprising was led by Hong Xiuquan, an ethnic Hakka who had proclaimed himself to be the brother of Jesus Christ. Hong sought the religious conversion of the Han people to his syncretic version of Christianity, as well as the political overthrow of the Qing dynasty, and a general transformation of the mechanisms of state.
The Heavenly Kingdom, or Heavenly Dynasty, [1] [a] was led by Hong Xiuquan, a Hakka man from Guangzhou. Its capital was at Tianjing , present-day Nanjing . The unsuccessful war it waged against the Qing is known as the Taiping Rebellion .
8 AD: Finding in the Temple: Jesus is found in the Temple of Jerusalem reasoning with the learned men of Judea. [5] 29 AD: According to the Gospel of Luke (Luke 3:1-2), the ministries of John the Baptist and Jesus probably began in this year. [6] Jesus is baptized by John the Baptist.
Fairly soon after the establishment of the direct European maritime contact with China in 1513 and the creation of the Society of Jesus in 1540, at least some Chinese become involved with the Jesuit effort. As early as 1546, two Chinese boys became enrolled into the Jesuits' St. Paul's College in Goa, the capital of Portuguese India.
[a] The earliest rulers in traditional Chinese historiography are of mythological origin, and followed by the Xia dynasty of highly uncertain and contested historicity. During the subsequent Shang ( c. 1600–1046 BCE ) and Zhou (1046–256 BCE) dynasties, rulers were referred to as Wang 王 , meaning king . [ 4 ]
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For most of its history, China was organized into various dynastic states under the rule of hereditary monarchs.Beginning with the establishment of dynastic rule by Yu the Great c. 2070 BC, [1] and ending with the abdication of the Xuantong Emperor in AD 1912, Chinese historiography came to organize itself around the succession of monarchical dynasties.