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Perseverative cognition [1] [2] is a collective term in psychology for continuous thinking about negative events [3] in the past or in the future (e.g. worry, rumination and brooding, but also mind wandering about negative topics [4] [5]).
Other studies have demonstrated that the content of worry and rumination are distinct; worry thoughts are often focused on problem-solving and have a future orientation, whereas ruminative thoughts concern themes of loss and are more focused on the past. Rumination, as compared to worry, has also been associated with less effort and less ...
Perseveration of thought indicates an inability to switch ideas or responses. [6] An example of perseveration is, during a conversation, if an issue has been fully explored and discussed to a point of resolution, it is not uncommon for something to trigger the reinvestigation of the matter. This can happen at any time during a conversation.
Past memories can hit you like a ton of bricks. To learn more about how to stop past thoughts, researchers looked at three modes of eliminating memories. “Think of old thoughts as used dirty ...
Biases that affect memory, [18] such as consistency bias (remembering one's past attitudes and behavior as more similar to one's present attitudes). Biases that reflect a subject's motivation , [ 19 ] for example, the desire for a positive self-image leading to egocentric bias and the avoidance of unpleasant cognitive dissonance .
Practicing mindfulness, taking up a new hobby, journaling, challenging negative, obsessive thoughts and speaking to a therapist (or other mental health professional) are all ways to help stop ...
Finally, there is the famous last thesis on Feuerbach: "The philosophers have only interpreted the world differently; the point is, however, to change it", which, in the light of Marx's thought, one could render more adequately as: The philosophers have interpreted the world long enough; the time has come to change it.
In 1929, Whitehead produced the most famous work of process philosophy, Process and Reality, [21] continuing the work begun by Hegel but describing a more complex and fluid dynamic ontology. Process thought describes truth as "movement" in and through substance (Hegelian truth), rather than substances as fixed concepts or "things" (Aristotelian ...