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According to one non-mainstream tradition, Ganesha was a brahmacārin, that is, unmarried. [6] This pattern is primarily popular in parts of southern India. [7] This tradition was linked to the controversial concept of the relationship between celibacy and the commitment to spiritual growth. [8]
Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesha images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.
She does not have a consistent name and is known by various names, Stri Ganesha ("female Ganesha" [3]), Vainayaki, Gajananā ("elephant-faced"), Vighneshvari ("Mistress of the remover of obstacles") and Ganeshani, all of them being feminine forms of Ganesha's epithets Vinayaka, Gajanana, Vighneshvara and Ganesha itself.
The Uttara-kamikagama says that the god has four arms and holds a pasha, an ankusha and a sugarcane in three hands. [2] Rao classifies Uchchhishta Ganapati as one of the five Shakti-Ganesha icons, where Ganesha is depicted with a shakti, that is, a female consort. [4] The large figure of Ganesha is accompanied with smaller figure of the consort ...
The text is also significant because it relates to Ganesha, who is the most worshipped god in Hinduism, and revered as the god of beginnings by all major Hindu traditions, namely Shaivism, Vaishnavism, Shaktism and Smartism. [15] The text integrates ancient mythology and Vedantic premises into a Ganesha bhakti (devotional) framework. [16]
But although most Hindu sects do revere Ganesha, the Ganapatya sect goes further than that, and declares Ganesha to be the supreme being. Ganapatya is one of the five principal Hindu sects which focus on a particular deity, alongside Shaivism, focussed on Shiva, Shaktism, focussed on Shakti, Vaishnavism, focused on Vishnu, and Saura, focused on ...
Ganesha's elephant head makes him easy to identify. [1] He is worshipped as the lord of beginnings and as the lord of removing obstacles, [2] the patron of arts and sciences, and the god of intellect and wisdom. [3] Stories about the birth of Ganesha are found in the later Puranas, composed from about 600 CE onwards. References to Ganesha in ...
With the rising popularity of the film, Santoshi Mata entered the pan-Indian Hindu pantheon and her images and shrines were incorporated in Hindu temples. While the film portrayed the goddess to be the daughter of the popular Hindu god Ganesha and related her to the Raksha Bandhan festival, it had no basis in Sanatan ( Hindu ) scriptures. She ...