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The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). [1]
Armor of Achilles, created by Hephaestus and said to be impenetrable. (Greek mythology) Armor of Beowulf, a mail shirt made by Wayland the Smith. (Anglo-Saxon mythology) Armor of Örvar-Oddr, an impenetrable "silken mailcoat". (Norse mythology) Babr-e Bayan, a suit of armor that Rostam wore in wars described in the Persian epic Shahnameh. The ...
Aviation and Special Operation Command 高山低頭，海水讓路(gao-shan-di-tou, hai-shui-rang-lu): the mountain bows, the ocean gives way. 生為空特人，死為空特魂(sheng-wei-kong-te-ren, si-wei-kong-te-hun): live as kon-teh persons, die as kon-teh spirits.(空特kon-teh is abbreviation of Aviation and Special Warfare Command)
50th Armor - In Via (On the Way) [2] 53rd Armor - Strength in Steel [2] 64th Armor - We Pierce [2] 68th Armor - Ventre A Terre (With Great Speed) [2] 69th Armor - Vitesse et Puissance (Speed and Power) [2] 70th Armor - Strike Swiftly [2] 72nd Armor - Crusaders [2] 77th Armor Regiment - Insiste Firmiter (Stand Firmly) 101st Cavalry Regiment - To ...
Ultimately, Patroclus is killed in battle by Hector, and Achilles' armor is stripped from his body and taken by Hector as spoils. The loss of his companion prompts Achilles to return to battle, so his mother Thetis, a nymph, asks the god Hephaestus to provide replacement armor for her son. He obliges, and forges a shield with spectacular ...
To give the foreleg, two cheeks, and abomasum of slaughtered animals to a Kohen — Deut. 18:3; To give the first shearing of sheep to a Kohen — Deut. 18:4; To redeem firstborn sons and give the money to a Kohen — Num. 18:15; To redeem the firstborn donkey by giving a lamb to a Kohen — Ex. 13:13
The Assize of Arms of 1181 was a proclamation of King Henry II of England concerning the obligation of all freemen of England to possess and bear arms in the service of king and realm and to swear allegiance to the king, on pain of "vengeance, not merely on their lands or chattels, but on their limbs".
Instead, Moses revealed in Deuteronomy the motive for the command that slaves rest on the Sabbath day in order that Israel remember that they were slaves in Egypt and that God redeemed them. [ 27 ] Rabbi Moshe ben Nachman (the Ramban) also views the Exodus version of the Sabbath day commandment as a direct recitation by God, and the version in ...