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Christian apologetics (Ancient Greek: ἀπολογία, "verbal defense, speech in defense") [1] is a branch of Christian theology that defends Christianity. [2]Christian apologetics have taken many forms over the centuries, starting with Paul the Apostle in the early church and Patristic writers such as Origen, Augustine of Hippo, Justin Martyr and Tertullian, then continuing with writers ...
N. T. Wright lists four such needs: “the longing for justice, the quest for spirituality, the hunger for relationships, and the delight in beauty.” [2] Clifford Williams lists thirteen: “We need cosmic security. We need to know that we will live beyond the grave in a state that is free from the defects of this life, a state that is full ...
Protology - the study of first things, such as God's creation of the universe. Soteriology – the study of the nature and means of salvation in Christianity. May include hamartiology (the study of sin), God's Law and the Gospel (the study of the relationship between the Divine Law and divine grace, justification, and sanctification.)
Scholion by Theodore Bar Konai (8th century, Church of the East); The Book of Proof and the Book of Questions and Answers by Ammar al-Basri (9th century, Church of the East); On the Proof of the Christian Religion and other works by Abu Raita al-Takriti (9th century, Syriac Orthodox)
Apologetics (from Greek ἀπολογία, apología, 'speaking in defense') is the religious discipline of defending religious doctrines through systematic argumentation and discourse. [ 1 ] [ 2 ] [ 3 ] Early Christian writers (c. 120–220) who defended their beliefs against critics and recommended their faith to outsiders were called ...
Christian apologetics is a field of Christian theology that aims to present a rational basis for the Christian faith, defend the faith against objections, and expose the perceived flaws of other world views.
Among his contributions is a technical, metalogical study of transcendental arguments in general and the Transcendental argument for the existence of God in particular, which he wrote for Bahnsen's festschrift. [13] By 1952, presuppositional apologetics had acquired a new advocate in the Presbyterian theologian Gordon Clark.
The basic charter for CRI began with the aim of serving as a bureau of information on cults, other religions, and Christian apologetics. [13] Walter Martin subsequently gave this summary profile about CRI: "The Institute's purpose is to supply primary data on all the cults, and non-Christian missionary activities, both here and abroad.