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The ten datus and Marikudo proceeded towards the Jalaur River, [Notes 6] in a place called Dagame. [ 4 ] [ 5 ] [ 11 ] Meanwhile, Monteclaro's Maragtas (1907) state that the ten datus and the Ati chief Marikudo and his wife Maniwantiwan [ Notes 7 ] only met at Sinugbohan , also located within San Joaquin and negotiated in the same area, never ...
A pre-colonial couple belonging to the datu or nobility as depicted in the Boxer Codex of the 16th century.. Datu is a title which denotes the rulers (variously described in historical accounts as chiefs, sovereign princes, and monarchs) of numerous Indigenous peoples throughout the Philippine archipelago. [1]
According to the Maragtas, the Bornean datus upon arrival met with the Ati chieftain Datu Marikudo and his wife Maniwantiwan. They offered the chieftain a salakot (wide-brimmed hat) [10] (believed to be of pure gold by present-day locals) as well as a golden necklace, earrings, bracelets and trinkets they wore when they fled Borneo. The gifts ...
Ramon Muzones (March 20, 1913 – August 17, 1992) was a writer and lawyer and the posthumous recipient of the National Artist of the Philippines for Literature award in the Philippines in 2018. [1]
Legends, such as those involving the Ten Bornean Datus and the Binirayan Festival, tell tales about how, at the beginning of the 12th century when Indonesia and the Philippines were under the rule of Indianized native kingdoms, the ancestors of the Bisaya escaped from Borneo and from the persecution of Rajah Makatunaw.
Datu Puti led some dissident datus from Borneo in a rebellion against Datu Makatunaw. The dissidents and their retinue established the rulership of a new country called Madyaas in Panay island. After the 10 datus established many towns in Panay and southern Luzon, Datu Makatunaw, who was a relative of Datu Puti, seized the properties and riches ...
The Binirayan Festival commemorates the legend of the arrival of the ten Bornean datus on the island of Aninipay now known as Panay. (See the legend of Maragtas.)As Governor Evelio B. Javier, the Father of Binirayan Festival, reminded the Antiqueños during the earlier celebrations, "let us gather the strands and memories of our past, as we look back with pride, that we may look ahead with ...
What is more, Junker's operational analysis of the structure of Datus' authority (drawn from examples from Luzon to Sulu) asserts that this flow-of-authoritative-influence-through-reciprocal-obligation followed a pyramidal structure, with loyalty being owed one step up the structure but not further; the timawa was loyal to his datu, but not to ...