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Latter-day Saints believe that spirit prison (a name based on the phrase "the spirits in prison" in the KJV translation of 1 Peter 3:19) is a place in the post-mortal spirit world for those who have "died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets". [3]
A depiction of the Plan of Salvation, as illustrated by a source within the Church of Jesus Christ of Latter-day Saints. In the theology and cosmology of Mormonism, in heaven there are three degrees of glory (alternatively, kingdoms of glory) which are the ultimate, eternal dwelling places for nearly all who have lived on earth after they are resurrected from the spirit world.
In Christianity, the "exterior darkness" or "outer darkness" (Greek: τὸ σκότος τὸ ἐξώτερον, romanized: to skotos to exōteron) is a place referred to three times in the Gospel of Matthew (8:12, 22:13, and 25:30) into which a person may be "cast out", and where there is "weeping and gnashing of teeth".
"Outer Darkness" is the ninth episode of the third season of the American drama television series Big Love. It is the 33rd overall episode of the series and was written by co-producer Eileen Myers, and directed by Michael Lehmann. It originally aired on HBO on March 15, 2009.
In the Church of Jesus Christ of Latter-day Saints (LDS Church), a son of perdition is a person who will not take part in the glory of God in the afterlife. This is in contrast to the vast majority of people, who will receive a "kingdom of glory" after the Final Judgment, and enter into one of three degrees of glory after the resurrection: the celestial kingdom, the terrestrial kingdom, or the ...
John Steele Layman (born August 2, 1969) is an American comic book writer and letterer. Layman is most known for his writing published by Image Comics: Chew (Tony Chu: Cannibal Detective), its spin-off/midquel series Chu (Saffron Chu), the stand-alone Outer Darkness, and the crossover series Outer Darkness/Chew, as well as the Marvel Comics series Marvel Zombies vs.
This spirit world is regarded as an external environment for spirits. [1] The Spiritualism religious movement in the nineteenth century espoused a belief in an afterlife where individual's awareness persists beyond death. [2] Although independent from one another, both the spirit world and the physical world are in constant interaction.
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