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Verbal dictation theory: The dictation theory claims that God dictated the books of the Bible word by word, suggesting the writers were no more than tools used to communicate God's precisely intended message. [12] Dynamic inspiration: The thoughts contained in the Bible are inspired, but the words used were left to the individual writers. [12]
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
“Intrusive thoughts are spontaneous, unwanted thoughts that we have that are usually unpleasant in some way,” says Ayanna Abrams, Psy.D., a clinical psychologist and founder and executive ...
"The Bible is written by inspired men, but it is not God's mode of thought and expression. It is that of humanity. God, as a writer, is not represented. Men will often say such an expression is not like God. But God has not put Himself in words, in logic, in rhetoric, on trial in the Bible. The writers of the Bible were God's penmen, not His pen.
Moses, the most recurring character in the Torah, prays comparatively little in a truly spontaneous petitioning or thanking form. The one occasion that is most definitely prayer takes place when, in the Book of Exodus , following the making of the Golden Calf , he prays for God to be merciful with his people. [ 19 ]
For example, his 18-year-old daughter self-imposed “smartphone fasts,” establishing set times during which she isn’t on the device each day. “We can set up rules that ... [later] help us ...
A good example of indirect communication in the Old Testament is the story of David and Nathan in 2 Samuel 12:1–14. [citation needed] An existential reading of the Bible demands that the reader recognize that he is an existing subject, studying the words that God communicates to him personally
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