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The Good News: Look at stress as a blessing because it allows you to see your faith in God and learn perseverance to overcome challenges in the future. Woman's Day/Getty Images Luke 21:19
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in 56 volumes by Cambridge University Press from 1878 to 1918. Many volumes went through multiple reprintings, while some volumes were also revised, usually by another author, from 1908 to 1918.
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The Cambridge Bible for Schools and Colleges, following Jewish medieval rabbi David Kimhi and theologican John Lightfoot, suggests that Jeremiah "is mentioned as a representative of the Prophets, because in the Jewish Canon the book of Jeremiah came first of the Prophets, following the books of Kings."
The Greek word, "κατέλαβεν (katelaben)", is an example of polysemy and can be equally translated as either "understand", "overtake" or "overcome" [6]. The NET ( New English Translation ) uses the English "mastered" [ 7 ] to convey this polysemy.
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and 2011.
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
These are found in Matthew 23 verses 13–16, 23, 25, 27 and 29. Only six are given in Luke, whose version is thus known as the six woes: three are directed to the Pharisees and three to the scribes. [2] The woes mostly criticise the Pharisees for hypocrisy and perjury. They illustrate the differences between inner and outer moral states. [1]
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