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Examples of use of the Hebrew term מַלְאַךְ יְהוָה are found in the following verses, here given in the King James Version translation: Genesis 16:7–14. The angel of the Lord appears to Hagar. The angel speaks as God himself in the first person, and in verse 13 Hagar identifies "the L ORD that spoke to her" as "The God Who sees".
The Hebrew Bible reports that angels appeared to each of the Patriarchs, to Moses, Joshua, and numerous other figures. They appear to Hagar in Genesis 16:9, to Lot in Genesis 19:1, and to Abraham in Genesis 22:11, they ascend and descend Jacob's Ladder in Genesis 28:12 and appear to Jacob again in Genesis 31:11–13.
According to the Bible, Hagar was the Egyptian slave of Sarai, Abram's wife (whose names later became Sarah and Abraham). Sarai had been barren for a long time and sought a way to fulfill God's promise that Abram would be father of many nations, especially since they had grown old, so she offered Hagar to Abram to be his concubine.
(Abraham 'divorces' Hagar after being advised to do so by Sarah, sending her into the desert with only her son Ishmael. Afterwards, the water is depleted, and Hagar sits down to die. An Angel of the L ORD then appears and rescues Hagar and Ishmael, and promises to make Ishmael "a great nation".)
Shur (Hebrew: שור, romanized: Šūr, sometimes rendered in translations as Sur) is a location mentioned several times in the Hebrew Bible.. James K. Hoffmeier believes that the 'way of Shur' was located along the Wadi Tumilat — an arable strip of land to the east of the Nile Delta, serving as the ancient transit route between Ancient Egypt and Canaan across the Sinai Peninsula.
Rabbi Hama ben Hanina reasoned that if five angels appeared to Hagar, who was just Sarah's handmaid, how much more would angels appear to Jacob. And Rabbi Jannai reasoned that if three angels met Joseph (counting the three uses of "man" in Genesis 37:15–17), and he was the youngest of the ancestors of the 12 tribes of Israel , how much more ...
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The Jewish Encyclopedia's article "Sarah" [1] notes that the story of Sarah's life, brief and incomplete as it is, presents nevertheless curious repetitions, e.g., the incident with Pharaoh and a similar incident with Abimelech (Genesis 12:10 and Genesis 20:1). According to the Jewish Encyclopedia, the recurring story has a unified purpose: