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According to the Norwegian Sámi Parliament, the Sámi population of Norway is 40,000. If all people who speak Sámi or have a parent, grandparent, or great-grandparent who speaks or spoke Sámi are included, the number reaches 70,000. As of 2021, 20,545 people were registered to vote in the election for the Sámi Parliament in Norway. [172]
Traditionally, the Sami transported the whole disassembled structure by having their domesticated reindeer being used as a pack animal to carry or drag the poles while following their reindeer herd. Today, because of the awkward size of the curved poles, this structure is used less often by the Sami as a transportable shelter.
Duodji is a traditional Sami handicraft, dating back to a time when the Sami were far more isolated from the outside world than they are today. [1] [2] [3] Duodji tools, clothing, and accessories are intended to primarily be functional, [4] [5] but may also incorporate artistic elements. [6]
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Anders Fjellner in traditional Sámi gákti in 1871. Photo by Lotten von Düben.. Throughout his life, as he moved around northern Sweden, Fjellner collected and preserved Sámi folktales, joik, and traditions, which became the root of much of his poetry, including the epics "Päiven Pārne'" (Sons of the Sun) and "Piššan Paššan Pardne" (Son of Pišša and Pašša) and two shorter poems ...
The religious traditions can vary considerably from region to region within Sápmi. Traditional Sámi religion is generally considered to be Animism. The Sámi belief that all significant natural objects (such as animals, plants, rocks, etc.) possess a soul, and from a polytheistic perspective, traditional Sámi beliefs include a multitude of ...
The burl is contoured to a rough shape, carefully dried to prevent the wood from cracking, then formed in accordance with the local traditions. Birch burl kuksas last longer than plain birch kuksas. Originally guksi, or kuksa, were widely used in Arctic areas as a personal drinking cup; a well-made guksi would last a lifetime. [3]