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Humans seem to be born with intellectual curiosity, but depending on how parents react to questions from their children, intellectual curiosity might be increased or decreased. [6] Parents that always react negatively to questions asked by their children, are discouraging them from asking questions, and that is likely to make them less curious.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
He formerly hosted the BBC Radio 4 programmes Inside Science and (with Hannah Fry) The Curious Cases of Rutherford and Fry; has produced several science documentaries; and has published books related to genetics and the origin of life. [7] He is an honorary senior research associate in the division of biosciences at University College London ...
Wonder is an emotion comparable to surprise that people feel when perceiving something rare or unexpected (but not threatening). It has historically been seen as an important aspect of human nature, specifically being linked with curiosity and the drive behind intellectual exploration. [1]
Humans are also highly curious: the desire to understand and influence phenomena has motivated humanity's development of science, technology, philosophy, mythology, religion, and other frameworks of knowledge; humans also study themselves through such domains as anthropology, social science, history, psychology, and medicine.
The biophilia hypothesis (also called BET) suggests that humans possess an innate tendency to seek connections with nature and other forms of life. Edward O. Wilson introduced and popularized the hypothesis in his book, Biophilia (1984). [1] He defines biophilia as "the urge to affiliate with other forms of life". [2]
The Vital Question is a book by the English biochemist Nick Lane about the way the evolution and origin of life on Earth was constrained by the provision of energy.. The book was well received by critics; The New York Times, for example, found it "seductive and often convincing" [1] though the reviewer considered much of it speculative beyond the evidence provided.
Wadia writes that Plato's metaphysics were rooted in this life and his primary aim was to develop an ideal state. [74] In contrast, Upanishadic focus was the individual, the self (atman, soul), self-knowledge, and the means of an individual's moksha (freedom, liberation in this life or after-life). [76] [77] [78]