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Sometimes the meaning of an allegory can be lost, even if art historians suspect that the artwork is an allegory of some kind. [21] Allegory has an ability to freeze the temporality of a story, while infusing it with a spiritual context. Medieval thinking accepted allegory as having a reality underlying any rhetorical or fictional uses. The ...
Plato's allegory of the cave by Jan Saenredam, according to Cornelis van Haarlem, 1604, Albertina, Vienna. Plato's allegory of the cave is an allegory presented by the Greek philosopher Plato in his work Republic (514a–520a, Book VII) to compare "the effect of education (παιδεία) and the lack of it on our nature".
Cartoonist William Allen Rogers in 1906 sees the political uses of Oz: he depicts William Randolph Hearst as Scarecrow stuck in his own Ooze in Harper's Weekly. Political interpretations of The Wonderful Wizard of Oz include treatments of the modern fairy tale (written by L. Frank Baum and first published in 1900) as an allegory or metaphor for the political, economic, and social events of ...
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended". [9]
The story's Neoplatonic elements and allusions to mystery religions accommodate multiple interpretations, [3] and it has been analyzed as an allegory and in light of folktale, Märchen or fairy tale, and myth. [4] The story of Cupid and Psyche was known to Boccaccio in c. 1370, but the editio princeps dates to 1469.
Contrary to Tolkien's claim that he despised allegory in any form, the story is an allegory of Tolkien's own creative process, and, to an extent, of his own life, following the structure of Dante's Purgatorio. It also expresses his philosophy of divine creation and human sub-creation. The story came to him in a dream.
The entire book is presented as a dream sequence narrated by an omniscient narrator.The allegory's protagonist, Christian, is an everyman character, and the plot centres on his journey from his hometown, the "City of Destruction" ("this world"), to the "Celestial City" ("that which is to come": Heaven) atop Mount Zion.
The Allegory of the Olive Tree is an extended allegory recounted in Chapter 5 of the Book of Jacob, the third book of the Book of Mormon. The narrative describes the parable as one of the teachings of Zenos found in the brass plates , a lost record.