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The Philosophy of Freedom is the fundamental philosophical work of philosopher, Goethe scholar, and esotericist Rudolf Steiner (1861–1925). [1] It addresses the question of whether and in what sense human beings are free.
Philosophical Inquiries into the Essence of Human Freedom (German: Philosophische Untersuchungen über das Wesen der menschlichen Freiheit und die damit zusammenhängenden Gegenstände) is an 1809 work by Friedrich Schelling. It was the last book he finished in his lifetime, running to some 90 pages of a single long essay.
Rudolf Steiner, who collaborated in a complete edition of Arthur Schopenhauer's work, [140] wrote The Philosophy of Freedom, which focuses on the problem of free will. Steiner (1861–1925) initially divides this into the two aspects of freedom: freedom of thought and freedom of action. The controllable and uncontrollable aspects of decision ...
Berlin initially defined negative liberty as "freedom from", that is, the absence of constraints on the agent imposed by other people. He defined positive liberty both as "freedom to", that is, the ability (not just the opportunity) to pursue and achieve willed goals; and also as autonomy or self-rule, as opposed to dependence on others.
He is a professor in the Department of Philosophy at the University of Bergen, Norway. He is the author of several books, including A Philosophy of Boredom (2005), Fashion: a Philosophy (2006), A Philosophy of Fear (2008), Work (2008), and A Philosophy of Freedom (2014). His books have been translated into more than 25 languages.
In its origin, the English word "freedom" relates etymologically to the word "friend". [2] Philosophy and religion sometimes associate it with free will, as an alternative to determinism or predestination. [3] In modern liberal nations, freedom is considered a right, especially freedom of speech, freedom of religion, and freedom of the press.
The belief that freedom of speech would advance society presupposed a society sufficiently culturally and institutionally advanced to be capable of progressive improvement. If any argument is really wrong or harmful, the public will judge it as wrong or harmful, and then those arguments cannot be sustained and will be excluded.
Karl Rahner discusses human dignity as it relates to freedom. Specifically, his ideas of freedom relate to human rights as an appeal to the freedom to communicate with the divine. As embodied individuals who can have this freedom and dignity threatened by external forces, the protection of this dignity takes on an appeal to protect human rights ...
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