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The Roman Catholic lectionary includes a two-year cycle for the weekday mass readings (called Cycle I and Cycle II). Odd-numbered years are Cycle I; even-numbered ones are Cycle II. The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the Gospels ...
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
However, the daily lectionary, devised by the Roman Catholic Church and adopted by the Church of England (among others), provides more material. The CCT has also produced a volume of daily readings. [1] The Church of England has augmented the RCL by the provision of readings for second and third services.
The term Mass is commonly used in the Catholic Church, [1] Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, [ 2 ] [ 3 ] [ 4 ] as well as in some Anglican churches, [ 5 ] and on rare occasion by other Protestant churches.
The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services, including Mass or Divine Liturgy . In many Christian churches, all present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the Bible is read.
This uses the New Vulgate Latin Bible for the readings, psalms and canticles rather than the Clementina. It has changed the text of some of the readings and responsories in line with the New Vulgate, and it provides the Benedictus and Magnificat on each Sunday with three antiphons that reflect the three-year cycle of Gospel readings. Pope Urban ...
The term Mass, also Holy Mass, is commonly used to describe the celebration of the Eucharist in the Latin Church, while the various Eastern Catholic liturgies use terms such as Divine Liturgy, Holy Qurbana, and Badarak, [6] in accordance with each one's tradition.
Other liturgical books that no longer exist today, were in use in the past, such as the Epistolary and the Sacramentary (in the proper sense of this word). The catalogue of the illuminated manuscripts of the British Library indicates how varied were the classes of liturgical books for the celebration of Mass [5] and the Liturgy of the Hours. [6]
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