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Jnana — This refers to knowledge, wisdom, or spiritual wisdom.; Karma — This signifies action or deeds, often associated with one's duties and responsibilities. [4]Sanyasa — This means renunciation or detachment, typically associated with the path of asceticism or renouncing worldly attachments.
wisdom and eloquence: One of the mottos of the Ateneo schools in the Philippines. [2] sapientia et veritas: wisdom and truth: Motto of Christchurch Girls' High School, New Zealand. sapientia et virtus: wisdom and virtue: Motto of the University of Hong Kong, Hong Kong. sapientia ianua vitae: wisdom is the gateway to life
Wisdom is having excellent judgement of human affairs. [17] Wisdom is insight, use of ideals, positive social influence, integration and mental flexibility with experiences. [18] Wisdom is an active participation in one’s moral responsibility to oneself and others. [19] Wisdom contains virtues such as ethics and benevolence. [11] [20]
As he has said, "Within us is a divine spirit from which our intelligence and wisdom is derived. The process of accessing that inner divine spirit, intelligence, and wisdom is called meditation; if we transform knowledge to wisdom by meditating and experiencing the driving force behind all existence, then we have the key to human unity.
Even from a foe a man may learn wisdom; Every cloud has a silver lining; Every dog has his day; Every Jack has his Jill; Every little bit helps; Every man for himself (and the Devil take the hindmost) Every man has his price; Every picture tells a story; Every stick has two ends; Everybody wants to go to heaven but nobody wants to die
In Nyaya, jñāna is a mental event, better translated as cognition rather than knowledge. Jñāna can be true or false. Jñāna is not belief, but lead to the formation of belief. All true cognitions reflect their object. However, true cognitions do not always arise from a source of knowledge. True cognitions can also arise accidentally. [6]
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The verses 1.2.7 through 1.2.11 of Katha Upanishad state knowledge/wisdom and the pursuit of good is difficult yet eternal, while ignorance/delusion and the pursuit of the pleasant is easy yet transient. Knowledge requires effort, and often not comprehended by man even when he reads it or hears it or by internal argument. [35]