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[9] [10] [11] They argue that only patrilineal descent can transmit Jewish identity on the grounds that all descent in the Torah went according to the male line. [12] Only someone who is patrilineally Jewish (someone whose father's father was Jewish) is regarded as a Jew by the Mo'eṣet HaḤakhamim, or the Karaite Council of Sages based in ...
The matriarchs, also known as "the four mothers" (ארבע האמהות), are: [10] Sarah, the wife of Abraham; Rebekah, the wife of Isaac; Leah and Rachel, the wives of Jacob; Secondary matriarchs: Some Jewish sources list Bilhah and Zilpah (Jacob's concubines) as additional matriarchs, for a total of six matriarchs.
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
Download QR code; Print/export Download as PDF; Printable version; In other projects Wikidata item; ... Pages in category "Biblical matriarchs"
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
For the outline and early history of the Jewish liturgy, see the articles on Siddur and Jewish services. At an early stage, a distinction was established between the Babylonian ritual and that used in the land of Israel , as these were the two main centres of religious authority: there is no complete text of the Palestinian rite, though some ...
The Bible contains an intricate pattern of chronologies from the creation of Adam, the first man, to the reigns of the later kings of ancient Israel and Judah.Based on this chronology and the Rabbinic tradition, ancient Jewish sources such as Seder Olam Rabbah date the birth of Abraham to 1948 AM (c. 1813 BCE) [3] and place the death of Jacob in 2255 AM (c. 1506 BCE).
Every chapter of the Genesis Rabbah is headed by the first verse of the passage to be explained. With few exceptions, it is introduced by one or more prefatory remarks starting from a verse taken from another Biblical passage as text, generally from the Ketuvim. Through various explanations of these texts, a transition is made to the exposition ...