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Russian Orthodox priest holding a blessing cross. His white sticharion is (barely) visible beneath his green vestments. The sticharion used by priests and bishops is worn as the undermost vestment. In this form, it is often made from a lighter fabric: linen, satin, silk, etc., and is usually white in color, though it may also be made of colored ...
A large three-branched candle for the Great Blessing of Waters in the background, in front of the bishop. Also, bishop's trikirion and dikirion held by subdeacons.. Among the Ukrainian Eastern Christians (Russian Orthodox, Ukrainian Orthodox and Ukrainian Catholic), it is common for the priest or bishop to use a large three-branch candle for the Great Blessing of Waters on the Great Feast of ...
An Ethiopian Orthodox bishop holding blessing and processional crosses.. In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, the hand cross is kept on the Holy Table (altar) and used at certain moments during the liturgy, most noticeably at the dismissal when he holds it in his right hand as he gives the final blessing.
Epimanikia (singular epimanikion) are liturgical vestments of the Eastern Orthodox Church and Eastern Catholic Churches. They are cuffs (Russian: нарука́вницы, по́ручи, нарука́вники - narukávnitsy, póruchi, narukávniki) made of thickened fabric, usually brocade, that lace onto the wrists of a bishop, priest, or ...
This is done because the Orthodox view the priestly office as the one through which Christ lives with his people and thus the blessing is the essential bestowing of Christ's love and grace through His priest to the Orthodox person being blessed. Blessings like this are also used during services to signify the approval of Christ and the Eastern ...
It is church doctrine that the priesthood must strive to fulfill the grace given to them with the gift of the "laying on of hands" in the most perfect that they can. But the Church teaches that the reality and effectiveness of the sacraments of the church, ministered by the presbyters, do not depend upon personal virtue, but upon the presence of Christ who acts in his church by the Holy Spirit.
Then follow the Ordination services for deacon, priest, and bishop (there is a second rite of ordaining bishops "according to the exposition of the most holy Lord Metrophanes, Metropolitan of Nyssa"), the blessing of a hegumenos (abbot) and of other superiors of monasteries, a prayer for those who begin to serve in the Church, and the rites for ...
If a Russian priest has been awarded both the nabedrennik and the palitza, he shifts the former to the left side. It is considered to symbolise the "sword of the Spirit, which is the Word of God" ( Ephesians 6:17 ); that is to say, the wearer's defending of the faith by smiting all that is impure and vicious.