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Codex Claromontanus, symbolized by D p, D 2 or 06 (in the Gregory-Aland numbering), δ 1026 , is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a " diglot " manuscript, like Codex Bezae Cantabrigiensis .
The Epistle of Barnabas (Greek: Βαρνάβα Ἐπιστολή) is an early Christian Greek epistle written between AD 70 and AD 135. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears at the end of the New Testament, following the Book of Revelation and before the Shepherd of Hermas.
The Codex Claromontanus V, designated by h in traditional system or by 12 in the Beuron system, is a 4th- or 5th-century Latin manuscript of the New Testament. The text, written on vellum . Description
V: Codex Mosquensis II (031) W: Codex Washingtonianus (032) Z: Codex Dublinensis (035) Γ: Codex Tischendorfianus IV (036) Δ: Codex Sangallensis 48 (037) Θ: Codex Koridethi (038) Ξ: Codex Zacynthius (040) Π: Codex Petropolitanus (New Testament) (041) Φ: Codex Beratinus (043) Ψ: Codex Athous Lavrensis (044) Ω: Codex Athous Dionysiou (045 ...
For the purposes of this compilation, as in philology, a "codex" is a manuscript book published from the late Antiquity period through the Middle Ages. (The majority of the books in both the list of manuscripts and list of illuminated manuscripts are codices.)
It was cited as Scripture by Irenaeus and Tertullian and was bound with the New Testament in the Codex Sinaiticus, and it was listed between the Acts of the Apostles and the Acts of Paul in the stichometrical list of the Codex Claromontanus. Other early Christians, however, considered the work to be apocryphal.
W: Codex Washingtonianus (032) Z: Codex Dublinensis (035) Γ: Codex Tischendorfianus IV (036) Δ: Codex Sangallensis 48 (037) Θ: Codex Koridethi (038) Ξ: Codex Zacynthius (040) Π: Codex Petropolitanus (New Testament) (041) Φ: Codex Beratinus (043) Ψ: Codex Athous Lavrensis (044) Ω: Codex Athous Dionysiou (045) ff 1: Codex Corbeiensis I ff ...
In textual criticism of the New Testament, the Western text-type is one of the main text types.It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus.