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In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him." (Romans 8:14–17) Christians are said to be children of God because through divine grace they share in the nature of ...
In Isaiah 9:6, the next king is greeted, similarly to the passages in Psalms.Like Psalm 45:7–8 he is figuratively likened to the supreme king God. [4]: 150 [18] Isaiah could also be interpreted as the birth of a royal child, Psalm 2 nevertheless leaves the accession scenario as an attractive possibility.
The religious perspectives on Jesus vary among world religions. [1] Jesus ' teachings and the retelling of his life story have significantly influenced the course of human history , and have directly or indirectly affected the lives of billions of people, including non-Christians.
35: The angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36: And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren.
The term born again has its origin in the New Testament. In the First Epistle of Peter, the author describes the new birth as taking place from the seed which is the Word of God. [9] [10] In the Gospel of Luke, Jesus himself refers to the Word of God as the seed. [11]
However, while Islam relegates the man Jesus the Christ to a lesser status than God — "in the company of those nearest to God" in the Qur'an, mainstream (Trinitarian) Christianity since the Council of Nicea teaches without question the belief that Jesus is both fully man and fully God the Son, one of the three Hypostases (common English ...
All Abrahamic religions claim to be monotheistic, worshiping an exclusive God, although one who is known by different names. [52] [page needed] Each of these religions preaches that God creates, is one, rules, reveals, loves, judges, punishes, and forgives. [25]