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The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
And the Spirit being both "of God" and "of Christ" appears in Galatians 4:6, the Book of Acts , John 15:26 and Romans 8:14–17. [121] The general concept was expressed in early writings from the beginning of the 2nd century forward, with Irenaeus writing in his Against Heresies (Book I Chapter X): [118]
According to Thomas Aquinas, God can also be defined as the act of all acts, the perfection of all perfections and the perfect Being. [ 2 ] This Being is also called being in the strong sense or intensive Being ( Esse ut actus, or Actus essendi ) to distinguish it from being in the weak sense or common being ( esse commune ) of all created ...
Several passages, for example, Acts 9:1-9, Acts 18:10 and Acts 23:11 reveal a pneumatological element that shapes Paul's life bending towards following God's will. The book ends with Paul in a Roman prison, preaching the news of Jesus and the Holy Spirit to his guards and visitors ( Acts 27 :23-31).
Luke is the longest of the four gospels and the longest book in the New Testament; together with Acts of the Apostles it makes up a two-volume work from the same author, called Luke–Acts. [5] The cornerstone of Luke–Acts' theology is "salvation history", the author's understanding that God's purpose is seen in the way he has acted, and will ...
Theophilus (Greek: Θεόφιλος) is the name or honorary title of the person to whom the Gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is thought that both works were written by the same author, and often argued that the two books were originally a single unified work. [1]
Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, [14] "Jesus standing on right hand of God": The 'standing' Jesus (rather than 'seated') 'probably indicates his rising to receive' Stephen; this phrase is a variation on Psalm 110:1. [15]
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