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First, because it informs the other two: "It bears all things, believes all things, hopes all things, endures all things." According to Augustine of Hippo, from a temporal perspective, love lasts, while "Hope isn't hope if its object is seen," and faith gives way to possession. [5] This view is shared by Gregory of Nyssa. [5]
The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." [5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape.
“Now faith, hope, and love remain — these three things — and the greatest of these is love.” — 1 Corinthians 13:13 “We love because God first loved us." — 1 John 4:19
Charity has two parts: love of God and love of man, which includes both love of one's neighbor and one's self. [7] In 1 Corinthians 13, Paul places the greatest emphasis on charity (love). "So faith, hope, love remain, these three; but the greatest of these is love." He describes it this way:
And now these three remain: faith, hope, and love. But the greatest of these is love. Because of this reference, a group of seven virtues is sometimes listed by adding the four cardinal virtues (prudence, temperance, fortitude, justice) and three theological virtues (faith, hope, charity).
41. "Let everything that has breath praise the Lord! Praise the Lord!” — Psalm 150:6. 42. "Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your ...
The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
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