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The laying on of hands was an action referred to on numerous occasions in the Hebrew Bible to accompany the conferring of a blessing or authority. Moses ordained Joshua through semikhah—i.e. by the laying on of hands: Num 27:15–23, Deut 34:9. The Bible adds that Joshua was thereby "filled with the spirit of wisdom".
John Stott follows the New English Bible in suggesting that the phrase means the other apostles "accepted Barnabas and myself as partners, and shook hands upon it." [1] Herman Ridderbos, however, believes that the "giving of right hands represents more than a reciprocal acknowledgment or testimony of friendship: it suggests rather a covenant." [2]
Laying on of hands Finnish Lutheran ordination in Oulu. In Christianity, the laying on of hands (Greek: cheirotonia – χειροτονία, literally, "laying-on of hands") is both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers ...
The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [ 2 ] It is not to be confused with a different Parable of the Wedding Feast recorded in the Gospel of Luke .
Similarly, Jewish weddings are presided over by a rabbi, and in Islamic weddings, an imam is the marriage officiant. In Hindu weddings , a pandit is the marriage officiant. Some non-religious couples get married by a minister of religion , [ 2 ] while others get married by a government official, such as a civil celebrant , judge, mayor, or ...
The ceremony where ordination is conferred is known as Hag HaSemikha, the festival of ordination. Today, in most branches of Judaism, there is no laying on of hands; ordination is conferred as an academic degree with a diploma, signed by the officiating rabbis and often hand-written on parchment.
The Vatican’s newly released document addressing the blessing of same-sex couples doesn’t pave the way for gay weddings at churches or with Catholic priests as officiants.
The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [ 2 ] and 1 Timothy 3:1–7. [ 3 ]