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Gospel of Josephus – 1927 forgery attributed to Jewish historian Flavius Josephus, actually created by Italian writer Luigi Moccia to raise publicity for one of his novels. [4] [5] Letter of Benan – an alleged translation of a 5th-century Coptic papyrus containing a description by an Egyptian physician of his encounters with Jesus and the ...
The Epistle of James is not technically a forgery because it does not claim to be specifically by James, the brother of Jesus. Rather, it claims to be by "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James, Ehrman notes, was a common name. Two of Jesus' disciples had that name, as did the brother of Jesus.
A church leader dictates a letter almost word for word to an amanuensis. Delegated authorship. A church leader describes the basic content of an intended letter to a disciple or to an amanuensis. Posthumous authorship. A church leader dies, and his disciples finish a letter that he had intended to write, sending it posthumously in his name.
[2] The document was later demonstrated to be a forgery created by Mark Hofmann, who had been responsible for the forgery of many other notable documents. Rendell then recast his conclusion, stating that while there was "the absence of any indication of forgery in the letter itself, there was also no evidence that it was genuine." [3]
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
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Epistle to the Alexandrians — an unknown text derided as a forgery in a 7th-century manuscript; Epistle to the Laodiceans — a lost letter of Saint Paul, often "rediscovered" by forgers; Essene Gospel of Peace — a text which claims, among other things, that Jesus was a vegetarian; Gospel of Josephus — a forgery created to raise publicity ...
Fuhrmann, Horst. "The Pseudo-Isidorian Forgeries", in Wilfried Hartmann and Kenneth Pennington, eds. Papal Letters in the Early Middle Ages. History of Medieval Canon Law (2001), p. 135–195. Harder, Clara. Pseudoisidor und das Papsttum: Funktion und Bedeutung des aposotlischen Stuhls in den pseudoisidorischen Fälschungen (Cologne, 2014).
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