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"Trajan and the Origins of Roman Hostility to the Jews." Past & Present 182: 3–29. Jacobson, David (2001), "When Palestine Meant Israel", Biblical Archaeology Review, 27 (3), archived from the original on 25 July 2011; Levine, Rabbi Menachem, 2023, The Jewish History of Rome Aish; Mclaren, James S. 2013. "The Jews in Rome during the Flavian ...
Jewish cuisine in Rome is a unique blend of traditional Jewish dietary laws and local Italian ingredients. [2] [5] The community's culinary contributions are celebrated and enjoyed by both Jews and non-Jews alike. Dishes such as Carciofi alla giudia (Jewish-style artichokes) and cassola (a type of cheesecake) are iconic examples of Roman-Jewish ...
The Roman–Jewish Treaty was an agreement made between Judas Maccabeus and the Roman Republic according to the book 1 Maccabees and Josephus's Jewish Antiquities. It took place around 161 BCE and was the first recorded contract between Judea and Ancient Rome. The Romans apparently extended an offer of aid to the Judean rebel side of the ...
Jewish ritual objects in 2nd-century gold glass from Rome. For at least a century before the establishment of the Augustan principate, Jews and Judaism were tolerated in Rome by diplomatic treaty with Judaea's Hellenised elite. Diaspora Jews had much in common with the overwhelmingly Hellenic or Hellenised communities that surrounded them ...
In 186 BC, the Roman senate issued a decree that severely restricted the Bacchanals, ecstatic rites celebrated in honor of Dionysus. Livy records that this persecution was due to the fact that "there was nothing wicked, nothing flagitious, that had not been practiced among them" and that a "greater number were executed than thrown into prison; indeed, the multitude of men and women who ...
The Roman historian Tacitus (c. 56–120 CE) refers to Moses by noting that the Jewish religion was monotheistic and without a clear image. His primary work, wherein he describes Jewish philosophy, is his Histories (c. 100), where, according to Murphy, as a result of the Jewish worship of one God, "pagan mythology fell into contempt."
Colossal head of Constantine (4th century), Capitoline museum, Rome. When Constantine the Great came to power in 306, he worked to stop the persecution of Christians in the Roman Empire. However, this led to a large split in the treatment of Christians and Jews.
Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...