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Theophylact Commentary on John 170 Saint Catherine's Monastery, Gr. 307 Sinai Egypt LoC [24] 2980 1552 Gospel of Luke 275 Municipal Library, 13 Perpignan France ML [25] 2981 16th Matthew 5:17-35; 7:3, 6, 7, 9-23 2 Vatican Library, Vat. gr. 2275, ff. 45–46 Vatican City Vatican City DVL [26] 2982 17th
The story is told in the synoptic gospels (Mark 3:1–6, Matthew 12:9–13, Luke 6:6–11). In a synagogue, Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in Capernaum, [10] but many commentators argue that "it is impossible to say where the synagogue was to which [the] Pharisees belonged". [11]
Theophylact Commentary on Luke† 125 University Library, 100 Messina Italy INTF: 841: 15th Theophylact Commentary on Mark, Luke, John: 244 Estense Library, G. 178, a.V.7.24 (II F 13) Modena: Italy INTF: 842: 14th Theophylact Commentary on Matthew† 88 Estense Library, G. 128, a.W.9.26 (III D 9) Modena Italy INTF: 843: 12th Gospels† 235
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil". In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul.
Theophylact Commentary on the Pauline Epistles† 291 Bodleian Library, MS. E. D. Clarke 42 [44] Oxford United Kingdom INTF: 2105 14th Theophylact Commentary on the Pauline Epistles 235 Bodleian Library, MS. Auct. E. 1. 6 [45] Oxford United Kingdom INTF: 2106 12th Theophylact Commentary on Mark, John: 293 Bodleian Library, Auct. T. 2. 1 [46] Oxford
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.