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Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
The book is in effect a comprehensive presentation of the Eastern Orthodox Christological perspective, which is then followed by his other works on pneumatology. [1] The book's conceptual development draws on the pioneer liberal Orthodox dogmatics of Archimandrite Feodor and his development of kenotic Christology based on the Lamb of God. [3]
The book is the "principal spiritual text" for all the Eastern Orthodox churches. [8] The publishers of the current English translation state that "the Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church."
In Eastern Orthodox theology, the Mother of God is the fulfillment of the Old Testament archetypes revealed in the Ark of the Covenant (because she carried the New Covenant in the person of Christ) and the burning bush that appeared before Moses (symbolising the Mother of God's carrying of God without being consumed). [21]
This is an accepted version of this page This is the latest accepted revision, reviewed on 26 January 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
The history of Eastern Orthodox Christian theology begins with the life of Jesus and the forming of the Christian Church.Major events include the Chalcedonian schism of 451 with the Oriental Orthodox miaphysites, the Iconoclast controversy of the 8th and 9th centuries, the Photian schism (863-867), the Great Schism (culminating in 1054) between East and West, and the Hesychast controversy (c ...
The definitive version of the Euchologion used in the Ukrainian Orthodox Church was prepared by Peter Mogila, and published in 1646 (republished in Paris, 1988). This edition contains some 20 rituals that were of local origin and are not performed in other Eastern churches (e.g., services for the uncovering of holy relics and for the blessing ...
[1] Norman Russell describes Eastern Orthodox theology as having been dominated by an "arid scholasticism" for several centuries after the fall of Constantinople. Russell describes the postwar re-engagement of modern Greek theologians with the Greek Fathers , which occurred with the help of diaspora theologians and Western patristic scholars. [ 2 ]