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Richard Baxter (12 November 1615 – 8 December 1691) was an English Nonconformist church leader and theologian from Rowton, Shropshire, who has been described as "the chief of English Protestant Schoolmen".
Neonomianism is most often associated with the theology of Richard Baxter (1615–1691) and James Hadow (1667–1747). [ 1 ] [ 2 ] [ 3 ] The theology of Richard Baxter has caused much controversy among Reformed theologians, because his teachings have been seen as opposing justification by faith alone.
A similar controversy was caused by the Neonomianism of Richard Baxter, to which Lordship salvation has been compared. [14] [15] The Antinomian controversy is the most similar controversy in history to the modern Lordship salvation controversy. [16]
Lim is known for his work on Richard Baxter, the celebrated seventeenth-century English Puritan.From 2001 until 2006 he taught at Gordon–Conwell Theological Seminary in South Hamilton, Massachusetts.
John Owen (1616 – 24 August 1683) was an English Puritan Nonconformist church leader, theologian, and vice-chancellor of the University of Oxford.One of the most prominent theologians in England during his lifetime, Owen was a prolific author who wrote articles, treatises, Biblical commentaries, poetry, children's catechisms, and other works. [1]
Similar charges were leveled against the Puritan great, Richard Baxter, who dealt frequently with Cyrus and Peter du Moulin. In Geneva, the chief opponent of Amyraut's scheme was Francis Turretin (1623–1687). [9] Amyraut's teaching was not, however, considered to be heretical or outside the Reformed confessions by its opponents. [10]
This brought him into disputes with Richard Baxter, whose Aphorismes of Justification (1649) set the issue within an explication of Covenant theology, demanding that candidates for the Lord's Supper "might knowingly and seriously professe their consent, (and if they subscribed their names, it would be more solemly engaging) and this before they ...
Richard Baxter for the Presbyterian side presented a new liturgy, but this was not accepted. As a result the Church of England retained internal tensions about governance and theology, while a significant number of dissenters left its structure and created non-conformist groups retaining Puritan theological commitments.
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