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Epimanikia (singular epimanikion) are liturgical vestments of the Eastern Orthodox Church and Eastern Catholic Churches. They are cuffs (Russian: нарука́вницы, по́ручи, нарука́вники - narukávnitsy, póruchi, narukávniki) made of thickened fabric, usually brocade, that lace onto the wrists of a bishop, priest, or ...
A large three-branched candle for the Great Blessing of Waters in the background, in front of the bishop. Also, bishop's trikirion and dikirion held by subdeacons.. Among the Ukrainian Eastern Christians (Russian Orthodox, Ukrainian Orthodox and Ukrainian Catholic), it is common for the priest or bishop to use a large three-branch candle for the Great Blessing of Waters on the Great Feast of ...
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
An Ethiopian Orthodox bishop holding blessing and processional crosses.. In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, the hand cross is kept on the Holy Table (altar) and used at certain moments during the liturgy, most noticeably at the dismissal when he holds it in his right hand as he gives the final blessing.
Orthodox of lower ranks (lay people, altar servers and deacons) when meeting Orthodox priests (or higher ranks) receive a blessing by folding their hands (right over left) palm upwards while he of the priestly office makes the sign of the cross in the air with his hand over the folded hands of the lay person and then places that hand on the ...
In the Russian Orthodox tradition, the priest may say a special blessing and sprinkle the epitrachelion with holy water before it is worn for the first time. A priest is not permitted to celebrate even the simplest service, even the Daily Office, unless he is wearing the epitrachelion (and in some traditions the epimanikia, or
Russian Orthodox priest holding a blessing cross. His white sticharion is (barely) visible beneath his green vestments. The sticharion used by priests and bishops is worn as the undermost vestment. In this form, it is often made from a lighter fabric: linen, satin, silk, etc., and is usually white in color, though it may also be made of colored ...
However, during a trip to the Holy Land, he met the Patriarch of Alexandria Christophoros II from whom he obtained the blessing, [note 5] thus resolving to continue the mission. In 1960 Archimandrite Chrysostomos Papasarantopoulos went to Kampala , Uganda, where he worked for ten years before moving to Zaire to begin a new mission there. [ 4 ]