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Carnal knowledge is an archaic or legal euphemism for sexual intercourse. [1] In modern statutes, the term " sexual penetration " is widely used, though with various definitions. Biblical source
For he says that the former is of bloods (αἱμάτων), which is a Hebraism for blood, meaning the blood of man, produced by food." In terms of the phrase "of God", Lapide says it refers to the Spirit and grace of God, "by which the mind of man, beforetime carnal, is regenerated and justified, and so a man becomes spiritual, just, and holy ...
In the Bible, the word "flesh" is often used simply as a description of the fleshy parts of an animal, including that of human beings, and typically in reference to dietary laws and sacrifice. [1] Less often it is used as a metaphor for familial or kinship relations, and (particularly in the Christian tradition) as a metaphor to describe sinful ...
The word masturbation is never specifically mentioned in the Bible or the Book of Mormon, nor are there any clear unchallenged references to masturbation. [ 3 ] [ 4 ] Various passages have been held to implicitly condemn or approve of masturbation, but others disagree; there is not "a clear condemnation of masturbation".
Christian youth want to know whether masturbation is "right or wrong" (i.e., what is the "correct" moral stance to take based on what the Bible says?), and whether masturbation is "normal" (i.e., what can we say about the psychological dimensions of masturbation?)" [202] Answering the first question, they note that "The Bible does not directly ...
An early European representation of the cardinal virtues from 845 AD is found in the Vivian Bible, Paris. The four virtues (in the corners) face a scene with King David (center), along with men who served David and who wrote psalms.
[5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6]
The Bible speaks of generational sin in Exodus 20:5, which states that "the iniquities of the fathers are visited upon the sons and daughters — unto the third and fourth generation." [ 32 ] This concept implicates that "unresolved issues get handed down from generation to generation", but that "Jesus is the bondage breaker...[and] He is able ...
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