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Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
In the 1st century AD it was taken up by the authors of the gospels in the context of the Roman destruction of Jerusalem and the temple in the year 70, [2] with the Gospel of Mark placing the "abomination of desolation" into a speech by Jesus concerning the Second Coming. [3]
The Destruction of the Temple at Jerusalem by Nicolas Poussin (1637). Oil on canvas, 147 × 198.5 cm. Kunsthistorisches Museum, Vienna. Depicts the destruction and looting of the Second Temple by the Roman army led by Titus. [125] The Destruction of Jerusalem by Titus by Wilhelm von Kaulbach (1846). Oil on canvas, 585 × 705 cm. Neue Pinakothek ...
the destruction of the Temple and of Jerusalem in AD 70; the second coming and final establishment of the kingdom; the coming of Jesus Christ in vision to the apostle John in revelation. Many preterists find view 6 unacceptable because it implies a mistake on the part of Jesus about the timing of his return.
Preterist scholars explain this verse as referring to the destruction of the Jerusalem temple in 70 AD with the phrase "before the Son of Man comes" meaning before judgment comes upon the nation of Israel and the city of Jerusalem for rejecting Jesus Christ as The Messiah. They reject to refer Matthew 10:23 to the second coming of Jesus because ...
Christians disagree over whether the Tribulation will be a relatively short period of great hardship before the end of the world and Second Coming of Christ (a school of thought sometimes called "Futurism"); or has already occurred, having happened in AD 70 when Roman legions laid siege to Jerusalem and destroyed its temple (sometimes called Preterism); or began in 538 AD when papal Rome came ...
The Zealots still maintained control of the temple compound and the upper city, but on Tisha B'Av (August 10) 70 CE, Roman forces overwhelmed the defenders and set fire to the temple. Jewish resistance continued but a month later the upper city was taken as well and the entire city burnt to the ground, save for the three towers of the Herodian ...
The Temple Mount, where both Solomon's Temple and the Second Temple stood, was also significantly expanded, doubling in size to become the ancient world's largest religious sanctuary. [ 3 ] In 70 CE, at the height of the First Jewish–Roman War , the Second Temple was destroyed by the Roman siege of Jerusalem , [ a ] marking a cataclysmic and ...