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After the end of Communist period religion had a revival in Kosovo. [3] Today, 95.6% of Kosovo's population are Muslims, most of whom are ethnic Albanians. [4] There are also non-Albanian speaking Muslims, who define themselves as Bosniaks, Gorani and Turks.
According to the 2012 European Social Survey, the population of Kosovo was about 88% Muslim, 5.8% Catholic, 2.9% Eastern Orthodox, 2.9% irreligious, 0.1% Protestant and 0.4% another religion. [8] In 2010, according to Pew Research Center, Kosovo had 93.8% Muslims and 6.1% Christians (mainly Orthodox but also Catholics and even Protestants).
The Muslim population in Europe is extremely diverse with varied histories and origins. [4] [5] [6] Today, the Muslim-majority regions of Europe include several countries in the Balkans (Albania, Bosnia and Herzegovina, Kosovo, and the European part of Turkey), some Russian republics in the North Caucasus and the Idel-Ural region, and the European part of Kazakhstan.
Muslims in Spain, 1500 to 1614. University of Chicago Press. ISBN 978-0-226-31963-6. W. Montgomery Watt and Pierre Cachia, A History of Islamic Spain. Piscataway, NJ: Transaction Publishers, 2007. Brian A. Catlos, Kingdoms of Faith: A New History of Islamic Spain Hurst/Basic Books, 2018. Review: Nicola Clarke: "Abraham's Descendants in Love ...
The constitution establishes Kosovo as a secular state that is neutral in matters of religious beliefs and where everyone is equal before the law and freedom to belief, conscience and religion is guaranteed. [45] [46] The 2011 Kosovo population census was largely boycotted by the Kosovo Serbs, especially in North Kosovo.
Each regional mufti was subordinate to the Sheykhul-Islam. During the period 1941 to 1956, the faith community in Kosova joined the Albanian Muslim community (Albanian: Komuniteti Mysliman i Shqipërisë, which was headed by the Grand Mufti based in Tirana. After the First World War, Kosovo was placed under the Kingdom of Serbs, Croats, and ...
But in Kosovo, which is more than 90-percent Muslim, Prime Minister Kurti faces objections from some of his own lawmakers including Islamic conservatives who have blocked past efforts to pass the ...
A map published by French ethnographer G. Lejean [45] in 1861 shows that Albanians lived on around 57% of Kosovo Vilayet while a similar map, published by British travellers G. M. Mackenzie and A. P. Irby [45] in 1867 shows slightly less; these maps don't show which population was larger overall. Nevethless, maps cannot be used to measure ...