Search results
Results from the WOW.Com Content Network
Undang-Undang Laut Melaka (Malay for 'Maritime laws of Melaka', Jawi: اوندڠ٢ لا ء وت ملاک ) was a legal code of Melaka Sultanate (1400–1511) that deals specifically on matters related to maritime laws and regulations, as well as nautical procedures concerning seafaring affairs of merchant vessels.
A copy of Undang-Undang Melaka displayed in the Royal Museum, Kuala Lumpur.. Undang-Undang Melaka (Malay for 'Law of Melaka', Jawi: اوندڠ٢ ملاک ), also known as Hukum Kanun Melaka, Undang-Undang Darat Melaka and Risalah Hukum Kanun, [1] was the legal code of Melaka Sultanate (1400–1511).
Meskigal (Sumerian: 𒈩𒆠𒅅𒆷, mes-ki-g̃al₂-la) [1] was a Sumerian ruler of the Mesopotamian city of Adab in the mid-3rd millennium BCE, probably circa 2350 BCE. [2] He was contemporary with Lugal-zage-si and the founder of the Akkadian Empire, Sargon of Akkad.
The United Nations Convention on the Law of the Sea (UNCLOS), also called the Law of the Sea Convention or the Law of the Sea Treaty, is an international treaty that establishes a legal framework for all marine and maritime activities.
The Indonesian Maritime Security Agency (Indonesian: Badan Keamanan Laut Republik Indonesia – Bakamla) is a maritime patrol and rescue agency of the Republic of Indonesia. Bakamla is a non-ministerial government institution which reports directly to the President through Coordinating Ministry for Political, Legal, and Security Affairs ...
Kutai Kingdom: 350–1605: Taruma Kingdom: 400s–500s: Kantoli Kingdom: 400s–500s: Kalingga Kingdom: 500s–600s: Melayu Kingdom: 600s–1347: Srivijaya Empire
Islam dalam Sejarah dan Kebudayaan Melayu. Kuala Lumpur: Universiti Kebangsaan Malaysia. 1972. Comments on the Re-Examination of Al-Raniri's Hujjatu'l Siddiq: A Refutation. Kuala Lumpur: Museum Department. 1975. Islām: Faham Agama dan Asas Akhlak. Kuala Lumpur: Angkatan Belia Islam Malaysia (ABIM). 1977. Islam and Secularism. Kuala Lumpur ...
Two preceptive works in Arabic are ascribed to Ibn al-Muqaffa', al-Adab al-kabīr and al-Adab al-saghir, but only the first, now known as Kitāb al-ādāb al-kabīr, can be accepted as his. The first of its four parts is a very brief rhetorical retrospect on the excellence of the ancients' legacy, clearly Sasanian, of spiritual and temporal ...