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Alaafin Oyo & Sir Walter Egerton circa 1910 - Colorized Outermost entrance to the palace of the Alaafin of Oyo called "Oju Abata" Alaafin, or The custodian of the Palace in the Yoruba language, is the title of the king of the medieval Oyo empire [1] and present-day Oyo town of West Africa. It is the particular title of the Oba (king) of the Oyo ...
His conquests, while not all concluding during his lifetime, include lands in Ìgbómìnà, East Central Èkìtì, the Upper Ọ̀ṣun area, Ègbá and most notibly advances into the strip between the Yéwá and Ogun rivers (also referred to as Ẹgbado Corridor) which first gave Oyo access to the Atlantic Ocean and the global market.
The Oyo Mesi selected the Alaafin. He was not always closely related to his predecessor, although he did have to be descended from Oranmiyan, a son of Oduduwa, and to hail from the Ona Isokun ward (which is one of the three royal wards). [28] At the beginning of the Oyo Empire, the Alaafin's eldest son usually succeeded his father upon the throne.
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Abimbola Akeem Owoade (born 17 July 1975) is the 46th Alaafin, or traditional ruler, of the Yoruba town of Oyo and rightful heir to the throne of its historic empire. [ 1 ] [ 2 ] [ 3 ] Early life and education
Alaafin Adeyemi III was born Lamidi Olayiwola Atanda Adeyemi on 15 October 1938 [3] into the Alowolodu Royal House, and as a member of the House of Oranmiyan to Alhaji Kareem Adeniran Adeyemi (born 1871–1960), who later became Alaafin in 1945, and Ibironke of Epo-Gingin, who died when he was young. His father is said to have had over 200 wives.
The Alaafin's palace's 'Kobi Aganju' or 'Courtyard/Porch of Aganju' is said to date from his reign and is named for him. [ 7 ] [ 8 ] [ 9 ] The porch section, called the 'Oju Aganju', was at the entrance of the ancient, now ruined, palace, and was "waiting hall of chiefs during coronation and other activities."
Abipa was the Alaafin who moved the capital back to Oyo-Ile after both threats were subdued. The return to Oyo-Ile occurred in the early seventeenth century. [3] According to tradition, some nobles who wanted the capital to stay at Oyo-Igboho sent people to masquerade as phantoms when Abipa's advance party visited the site of the former capital ...